The Foursquare Church Founder - Sister Aimee Semple McPherson

May 15th, 2008 by cavitecityfoursquare

   

“A Woman of Destiny”

   

Show me a better way to persuade willing people to come to
      church and I’ll be happy to try your method. But please . . . don’t
      ask me to preach to empty seats. Let’s not waste our time quarreling
      over methods. God has use for all of us. Remember the recipe in the old
      adage for rabbit stew? It began, “first catch your rabbit.” 1
      

 

 

Perhaps what Aimee Semple McPherson is most remembered for today is founding
    the Foursquare denomination that is still growing today. However, her life
    was marked by an unprecedented boldness in speaking and ministry from early
    childhood. She accomplished what no man had yet been able to do in ministry
    when in 1922 she built a five thousand-seat auditorium in a prestigious area
    of Los Angeles, which became the envy of Hollywood theater owners. On opening
    day, January 1, 1923, the new Angelus Temple was featured on a float in Pasadena’s
    Tournament of Roses parade—while the extravagant dedication service
    was given full coverage in the New York Times. What became the home of “The
    Church of the Foursquare Gospel” filled four times each Sunday and twice
    weekly. Aimee also ministered at highly sought after healing services during
    the week.

 

Movie stars such as Mary Pickford, Jean Harlow, Charlie Chapman, and Anthony
    Quinn were known to attend Sunday services at the famous Angelus Temple. As
    a dramatic, theatrical person herself, Aimee used drama, music, opera, and
    extravagant stage sets to convey the gospel. Over the course of her life,
    she composed 175 songs and hymns, several operas, and thirteen drama-oratories.1
 

 

In the same year she opened Angelus Temple, she founded the world-renown L.I.F.E.
  (Lighthouse of International Foursquare Evangelism) Bible college where Aimee
  was an avid instructor and took part in graduating over 8,000 ministers who
  gave rise to the countless churches currently associated with the Foursquare
  denomination. By the following year, in February 1924, she opened the first
  Christian radio station KFSG (Kall Four Square Gospel), and was the first woman
  to obtain an FCC license.

 

Her tenacity, creativity, and courage have left a far-reaching legacy both
  in Christian broadcasting and entertainment, as well as crusade evangelism and
  denominational practices. She reached the unreachable, and opened territory
  for Christ where literally no man had gone before. She set the stage for greats
  like Kathryn Kuhlman, who was just giving her life to the Lord in 1922, and
  who would later host the first televised evangelistic healing program. It is
  interesting to note that in the same year the world famous Aimee Semple McPherson
  was launching her radio station, Kathryn had just started preaching as a teenager,
  and Maria Woodworth Etter had breathed her last breath at eighty years of age.

The Birth of a Legend
  Aimee Elizabeth was born to James Morgan and Minnie Kennedy on October 9, 1890,
  in Ontario, Canada, the only daughter of a wealthy farmer. Her mother was a
  Salvationist and prayed that if the Lord would give her a daughter she would
  dedicate her to the ministry to fulfill the calling that she had neglected to
  fill herself. And so the Lord gave her Aimee, and Minnie supported her in the
  work of the ministry throughout her life. Both her mother and father treasured
  their daughter and she grew up with all the benefits that doting, wealthy, Christian
  parents could offer.

 

Aimee was beautiful and precocious, and as a pre-teen demonstrated her gift
  for public speaking and debate. She became well known in village theater productions
  and won the silver medal for speech at the Women’s Christian Temperance
  Union at the age of twelve. She went on to compete for the gold in London, Ontario.
  By the time she was thirteen, Aimee was a celebrated public speaker in high
  demand at church functions and social events. She was headstrong and outspoken,
  often challenging teachers and church leaders. By the time she was seventeen,
  she had become disillusioned by the strict, religious doctrines of her Methodist
  church, being witness to hypocrisy, and struggled internally to reconcile her
  understanding of religion versus truth.

 

The Dawn of Destiny
    The day after crying out to God to show her His true Self, she happened upon
    a revival meeting being held by Irish evangelist, Robert Semple. Being curious
    about the Pentecostal experiences she had heard of, her father took her to
    the meeting where her life would be forever changed. Robert had come to the
    experience of speaking in other tongues when it spread from Parham’s
    ministry in Topeka, Kansas to Chicago. It was there God filled him and called
    him to full-time ministry. He became a very successful evangelist well known
    throughout Canada and the northern U.S. and was now speaking in Aimee’s
    hometown.
 

 

When Robert Semple spoke, his words pierced Aimee’s heart like an arrow
    and when he began to minister in other tongues, she understood every word.
    Three days later, Aimee stopped her carriage in the middle of a lonely road,
    lifted her hands toward heaven and cried out for God’s mercy. It was
    there she was powerfully born again. Shortly after committing her life to
    the Lord, she was given a vision of a black river rushing past with millions
    of people being swept into it. They were helplessly pushed along by the current
    and falling over a waterfall. It was then she heard the Lord say, “Become
    a winner of souls.”
 

 

She became hungry for more of God and the power to fulfill her calling. She
  began to attend “tarrying” meetings where believers sought the baptism
  of the Holy Spirit, even skipping school to “tarry,” causing great
  alarm to her parents. One day, as she passed by the house where the tarrying
  meetings took place, she couldn’t resist going inside. She went in and
  explained how she longed to stay and receive the baptism. As they began to pray,
  Aimee asked God to delay school, and moments later an icy blizzard hit preventing
  her from traveling further. She was snowed in for the entire weekend. By the
  following morning, she began loudly speaking forth in other tongues waking the
  entire household. Among them was Robert Semple.

 

Robert traveled extensively but corresponded regularly with Aimee and by the
  spring of that year he proposed marriage to her in the same house she received
  the baptism a few months earlier. Six months later, on August 12, 1908 they
  were married in her family’s farmhouse.

Stepping Out In Ministry
  The Semples moved to Chicago in January 1909 where they ministered with William
  Durham. Later in the year they traveled with Durham to Ohio to work in another
  mission. It was here that Aimee had her first experience with divine healing.
  After breaking her ankle, she was told she would never have use of four ligaments
  again and to stay off her feet for a month. As she sat in frustration and pain
  staring at her black and swollen toes, she heard the Lord say, “If you
  will go over to the (mission) and ask Brother Durham to lay hands on your foot,
  I will heal it.” She obeyed, and after Durham prayed for her foot she
  felt the bones and ligaments mend. Excitedly she asked someone to cut the cast
  off and as soon as they did she sprung up and danced around the church. 3

 

Not long after, early in 1910, when the Semples were expecting a child, they
    set sail for China. On the way they traveled to Ireland to visit Robert’s
    parents and then went on to London where Robert preached several meetings.
    While in London, Aimee was asked to preach for the first time in public. Although
    she was only nineteen, she wanted to be obedient to God’s call. She
    ministered to the people from Joel 1:4 and got so caught up in the anointing
    that she couldn’t remember anything she said, only the power of the
    anointing and the clapping and wiping of eyes when she had finished.
 

 

Trial by Fire
  In June of 1910, the Semples arrived in Hong Kong where they were unprepared
  for the culture and living circumstances they found themselves in. The poverty
  and filth were alarming. Aimee was revolted by the Chinese diet of caterpillars,
  bugs, and rats. They got little rest in their tiny, noisy apartment, which they
  discerned was “haunted” by demon spirits. One day the Hindus burned
  a man alive outside their kitchen window. Aimee was beside herself trying not
  to give into hysteria. Because of their poor living conditions, they both contracted
  malaria and not two months after they arrived, on August 17, 1910, Robert was
  pronounced dead.

 

One month later, on September 17, 1910, Aimee gave birth to a four-pound baby
  girl, Roberta Star. As she lay exhausted and mourning in the Hong Kong hospital,
  she was overcome by grief at the loss of her husband and overcome by the thought
  of carrying on alone. She was inconsolable. Finally, she received word that
  her mother was sending money enough for her to return home. As this young, grief-stricken
  missionary steamed back across the ocean, the tiny baby she held in her arms
  brought her comfort and hope.

 

The Turning Point
  After mourning the loss of Robert for a year in her childhood home, Aimee became
  restless for the ministry and returned to Chicago and New York seeking to minister
  in the churches that Robert left behind. In New York she met Harold McPherson
  who was a solid and kind Christian man who offered Aimee a proposal of marriage.
  She accepted and they were married on February 28, 1912. By July Aimee was expecting
  her second child. A boy she named Rolf was born on March 23, 1913. As a mother,
  Aimee began to realize that an emotional maturity and stability were being built
  within her that would benefit her future ministry.

 

God continued to call Aimee into the evangelistic ministry. She worked around
  the community, teaching and preaching, but this did not satisfy the deep yearning
  God birthed in her to reach the multitudes. In 1914, she became gravely ill.
  After a series of surgeries there was no improvement. She became so despondent
  she even begged God to let her die. The physicians called for her mother and
  Harold’s mother to inform them of Aimee’s approaching death. As
  she lay in a lifeless coma, Aimee heard God’s voice asking her, “Will
  you go?” From somewhere deep within her, she managed to whisper that she
  would. When she opened her eyes all the pain was gone and within two weeks she
  was up and well.

 

Answering the Call
  From that point on, Aimee was determined to follow the call of God no matter
  what the cost. When Harold did not want to follow with her, she took her children
  and left for a camp meeting in Toronto, Canada. Soon she began preaching on
  her own, using any method to draw a crowd. In 1915, one of her meetings drew
  more than five hundred people. Her mother agreed to care for the children while
  she built her ministry. Besides her dramatics and anointing, she was a woman
  preacher, so everyone was curious to see and hear her.

 

The first $65 Aimee earned went towards buying a much needed tent which was
  worth over $500 dollars. When she unrolled the seasoned canvas she found that
  it wasn’t such a bargain after all. It had been ripped to shreds in some
  places so she and her volunteers sewed until their fingers were sore managing
  to erect the patchwork tent by sunset. She continued to draw large crowds, and
  once saw Harold in attendance, who, before the night was over, was filled with
  the Holy Spirit. He joined her briefly in the meetings but could never reconcile
  himself to her vagabond lifestyle and eventually returned home and filed for
  divorce.

For the next seven years, Aimee traveled across the United States preaching
  and ministering divine healing in more than 100 cities, holding meetings that
  lasted from two nights to a month. By 1919, her message of healing and restoration
  was in such high demand that she realized a permanent place to minister would
  be of great benefit. The Lord led her to settle in Los Angeles in the wake of
  the Azusa Street revivals where the people were ready to receive her ministry;
  her supporters there even donated land and built her a home. Between 1919 and
  1923 she traveled the country nine more times raising money for the building
  of Angelus Temple.

 

Momentous Times and Mysterious Headlines
  After a meeting in Denver in June of 1922, when Aimee was interviewing with
  a reporter, someone asked her to pray for an invalid outside. She invited the
  reporter to accompany her and when they walked out a side door they were abducted
  by the Ku Klux Klan. Blindfolded they were taken to a secret meeting where the
  Kathryn Kuhlman requested Aimee to deliver a special word meant for them alone.
  She delivered a message out of Matthew 27 on “Barabbas, the man who thought
  he would never be found out.” Afterward they pledged their national and
  “silent” support. Then the two were returned blindfolded to the
  hall in Denver.

 

The reporter published a great story about the kidnapping which brought Aimee
  even more publicity and garnered more funds for the building of the Temple.
  The Temple was completed in December 1922 and dedicated on January 1, 1923.
  While continuing to lead multiple services each Sunday, and conducting healing
  services throughout the week, Aimee launched the Bible college later that same
  year adding bible instruction to an already demanding schedule. Early in the
  following year, February 1924, she opened her radio station delivering messages
  across the radio waves.

 

The Kidnapping
  By 1926, Aimee was in need of a vacation. Early in the year she traveled to
  Europe and the Holy Land although she ended up preaching and ministering throughout
  most of her visit abroad. On May 18, she and her secretary enjoyed an afternoon
  at the beach. There she made some final notes on a sermon to be given that night
  and asked her secretary to call the information back to the Temple. When her
  secretary returned, Aimee was gone.

 

Over the next thirty-two days, Aimee’s disappearance became the hottest
  news story in the world. The beaches were combed and the outlying waters searched
  for any trace of her. When a ransom letter for $500,000 was received, the press
  went wild. “Aimee sightings” were reported from coast to coast.
  A memorial service was finally held on June 20. Then three days later Aimee
  walked into Douglas, Arizona, from the desert at Agua Prieta, Mexico. 4

Aimee reported that a man and a woman approached her on the beach asking her
  to please come pray for their baby. She went with them and was forced into a
  car where another man was at the wheel. They used chloroform to subdue her and
  when she awoke she found herself in a shack with the same woman and two men.
  At one point, the two men left her with the woman who tied her up with bed cloths
  before going to the store. She managed to cut through the cloth with the jagged
  edge of a tin can. Once free she crawled through a window and walked through
  the desert for hours until she came upon a cabin in Douglas, Arizona.

 

Following a night in the hospital, some fifty thousand people welcomed Aimee
  back to Angelus Temple. But the Los Angeles District Attorney accused Aimee
  of lying and went to great lengths to discredit her. He produced witnesses who
  said they had seen her at a Carmel Bungalow with her radio producer. The witnesses’
  stories were never the same, while Aimee’s story was always consistent.
  Eventually no malice was proven, nor were any kidnappers prosecuted. Oddly,
  the District Attorney was eventually sentenced to San Quentin and sadly Aimee’s
  attorney was later found dead. It has been suggested and believed highly probable
  that the mob was behind the ordeal.

 

In Search of Refuge
  As her popularity increased, so did the misguided investments of her promoters
  who involved her in all kinds of business ventures. When they failed, the blame
  and unpaid bills fell on her. Lawsuits, settlements, and the depression weighed
  heavily on Aimee and it took the next ten years to pay off all her debtors.
  The strain turned out to be more than she could handle and in 1930 she suffered
  a complete emotional and physical breakdown.

 

Aimee was confined to a Malibu cottage for ten months under a physician’s
  constant care. When she returned to Angelus Temple she had recovered to some
  extent but never regained her former vigor. By 1931, the price of fame had caused
  great loneliness. In desperate need of companionship, love, and protection,
  she married David Hutton. He was not the virtuous man she believed him to be,
  and not long after they were married, another woman sued him for breaking his
  engagement to her. After a year of proceedings, the court ruled against him.

 

While Aimee was away in Europe, in accordance with her doctor’s advice,
  Hutton filed for divorce. The years between 1938 and 1944 were very quiet years.
  There was very little said about her in the press. Much of Aimee’s efforts
  during these years were given to pastoring and training future ministers, as
  well as establishing hundreds of churches.

 

In 1942 she led a brass band and color guard into downtown Los Angeles to sell
  war bonds and sold $150,000 worth of bonds in one hour. The U.S. Treasury awarded
  her a special citation for her patriotic endeavor. She also organized regular
  Friday night prayer meetings at Angelus Temple for the duration of World War
  II, gaining the expressed appreciation of President Roosevelt and California’s
  governor.

 

An Unexpected End
  By 1944, Aimee’s health was very poor. In September, she and her son flew
  to Oakland to dedicate a new church. Due to a blackout in the city, she and
  Rolf spent the evening together in her room for some ministry and family talk.
  When the evening drew to a close, Rolf kissed his mother goodnight and left
  the room.

 

Plagued with insomnia, Aimee was taking sedatives prescribed by her physician
  to help her sleep. As she continued to battle sleep, she took another dose and
  by dawn she knew something was wrong. She called her doctor in Los Angeles who
  was in surgery so she called another doctor who referred her to Dr. Palmer in
  Oakland. Before she could make the third call, Aimee fell unconscious. At 10:00
  a.m. Rolf found her in bed, breathing hoarsely, and tried to wake her. He called
  for medical assistance, but it was too late. On September 27, 1944, Aimee Semple
  McPherson went home to be with the Lord at the age of fifty-three.

 

Sixty thousand people came to pay their respects over the course of three days
  as Aimee’s body lay in state at Angelus Temple. The stage, orchestra pit
  and aisles were filled with flowers. Then on Aimee’s birthday, October
  9, 1944, a motorcade of six hundred cars drove to Forest Lawn Memorial Park;
  two thousand mourners along with seventeen hundred Foursquare ministers whom
  she had ordained looked on as she was laid to rest.5

 

A True Hero of the Faith
    Not only did Aimee Semple McPherson break the barrier for woman evangelists
    during a time when women were not accepted in the pulpit, but she also built
    the largest church auditorium of her day, launched the first Christian radio
    station, established a Bible college, and birthed an entire denomination that
    is still growing today. She did all of this in the midst of the Great Depression
    during which one and a half million people received aid from her ministry.6
    She was acknowledged by the President of the United States and U.S. Treasury
    for her war efforts—and by the media for her enterprising theatrics
    and daring in reaching the lost. She was and remains a true hero of the faith.

http://www.godsgenerals.com/person_a_mcpherson.htm

Foursquare Declaration of Faith

May 14th, 2008 by cavitecityfoursquare
1. THE HOLY SCRIPTURES
We believe the Bible is God-inspired (2 Timothy 3:16,17).
2. THE ETERNAL GODHEAD
We believe God is Triune: Father, Son and Holy Spirit (2 Corinthians 13:14).
3. THE FALL OF MAN
We believe that man was created in the image of God, but that by voluntary disobedience he fell from perfection (Romans 5:12).
4. THE PLAN OF SALVATION
We believe that while we were yet sinners Christ died for us, signing the pardon of all who believe on Him (John 3:16; Romans 5:8).
5. SALVATION THROUGH GRACE
We believe that we have no righteousness and must come to God pleading the righteousness of Christ (Ephesians 2:8).
6. REPENTANCE AND ACCEPTANCE
We believe that upon sincere repentance, and a whole-hearted acceptance of Christ, we are justified before God (I John 1:9).
7. THE NEW BIRTH
We believe that the change which takes place in the heart and life at conversion is a very real one (2 Corinthians 5:17; Galatians 2:20).
8. DAILY CHRISTIAN LIVING
We believe that it is the will of God that we be sanctified daily, growing constantly in the faith (Hebrews 6:1).
9. BAPTISM AND THE LORD’S SUPPER
We believe that baptism by immersion is an outward sign of an inward work (Matt. 28:19). We believe in the commemoration of the Lord’s Supper by the symbolic use of the bread and juice of the vine (I Corinthians 11:24, 25).
10. BAPTISM WITH THE HOLY SPIRIT
We believe that the Baptism with the Holy Spirit is to endue the believer with power; and that His incoming is after the same manner as in Bible days (Acts 2:4).
11. THE SPIRIT-FILLED LIFE
We believe that it is the will of God that we walk in the Spirit daily (Ephesians 4:30-32).
12. THE GIFTS AND FRUIT OF THE SPIRIT
We believe that the Holy Spirit has gifts to bestow upon the Christian; and that we should show spiritual fruit as evidence of a Spirit-filled life (I Corinthians 12:1-11; Galatians 5:22).
13. MODERATION
We believe that the experience and daily walk of the believer should never lead him into extremes of fanaticism (Philippians 4:5).
14. DIVINE HEALING
We believe that divine healing is the power of Christ to heal the physically sick in answer to the prayer of faith (James 5:14-16).
15. THE SECOND COMING OF CHRIST
We believe that the second coming of Christ is personal and imminent (I Thessalonians 4:16, 17).
16. CHURCH RELATIONSHIP
We believe it is our sacred duty to identify ourselves with the visible Body of Christ (Acts 16:5; Hebrews 10:25).
17. CIVIL GOVERNMENT
We believe that rulers should be upheld at all times except in things opposed to the will of God (Romans 13:1-5).
18. THE FINAL JUDGEMENT
We believe that all shall stand some day before the judgement seat of God, and there receive eternal life or death (2 Corinthians 5:10).
19. HEAVEN
We believe that Heaven is the glorious eternal home of born-again believers (John 14:1-3; Revelation 7:15-17).
20. HELL
We believe that hell is the place of eternal torment for all who reject Christ as the Savior (Revelation 20:10,15).
21. EVANGELISM
We believe that soul winning is the most important responsibility of the Church (James 5:20).
22. TITHES AND OFFERINGS
We believe that the method ordained of God for the support and spread of His cause is by giving of tithes and free-will offerings (Malachi 3:10; 2 Corinthians 9:7).

Cavite City Foursquare Gospel Church History 1956 - Present

May 6th, 2008 by cavitecityfoursquare

CAVITE CITY FOURSQUARE CHURCH HISTORY

In the early 50’s a young Lebanese mother of an identical
twin came to visit her brother, Gabby Juridini married to Amparo Mahusay at Mabini St. Caridad, Cavite City. She has with her two little
lovely daughters under the Caridad Elementary
  School (now Ladislao Diwa) Grandstand, she
gathered small children to play with her twins and to teach them to sing some
choruses and share with them the good news about Jesus Christ. She gave the little kids a
small red book (2×2”)with four pages where four memory verses were typed and made the little kids memorize them
every afternoon. After her vacation, kids learned that the woman went back to Manila where her ministry at the Calvary Foursquare Church. It was in the mid-50’s when this woman came back and opened
a Christian Reading
Center at Cajigas St.
near the gate of the Cavite High School where young high school students became
the first converts like Carlos Ejercito, Revelino Garcia, Dory Nilo, to name a
few. In 1956, she transferred the reading center to Garcia St. right in front of the CHS
Main Building
on the ground floor of Ms. Luisa Kalagayan’s residence, there the Cavite

Foursquare Church was born through the hard work, dedication and the ministry of its founder and
first pastor
Rev. Olga J. Robertson.

The young people become very active inviting other young people; the elders
likewise were very excited in doing a lot of visitations, outstations, bible
studies, etc. The first members of the church were the young high school
converts, the Mojica family and the Laureano family. Some of the first converts
were Sis. Fidela Atienza, Sis. Teresa Hermoso, Felipe, Pinat, Mang Viring(the
bitso factory), Salafrancas, Mrs. Alonzo, the Ordoñez, to name some. Mommy Olga was assisted by
Erni Gonzales in the ministry. He then married the choir directress
Minda and that was the first wedding done in the Foursquare Church where Papang Mojica was
taken as ninong. The first quartet was formed by the young people: Rosita
Layague, Dory Nilo, Doming Mojica and Erni Gonzales mentored by Minda.When Mommy Olga became very busy in her prison ministry in
Muntinlupa where she brought with her everytime she goes there the active church lady members of Cavite like
Gening Mojica, Cita Ilano, Celia, Laura, Norma, to help her;
Pastor Feliciano Santiago took over the
church. During that period, there was formed the unbeatable trio of Sis. Fidela
Atienza, Sis. Dalisay Laureano and Sis. Theresa Hermoso. What a perfect
blending of voices! Then came
Rev. Samson
Maghirang, as the next pastor followed by the newly lady graduates of the Foursquare Bible School,
Rev Dory Nilo, Rev. Bennid Cadaing and
Rev. Mely Matignas. Young people took time in the outstation work at Bagong
Pook and other areas where the Margallos, the Geraldes, and many more were
converted. It was then that two of the young people, who were Sunday school
teachers, Nieves Sebastian and Samuel Mojica decided to enter the Bible
School in Sta. Mesa, Manila When the three lady pastors where assigned to some other
places,
Rev. Arturo Ferriol took
over the ministry, then
Rev. Arturo
Doronilla (very active in street meetings) followed by
Rev. Dick Alforque. Aside from the ministries being done by the
members they became very active in caroling every Christmas season to raise
funds to give gifts to poor families in Bagong Pook, Calumpang, Kalye Marino,
and other places in the city.

In 1969, came Rev.
Gualberto Maghirang to pastor church until 1973. Pastor Gilbert was very
active in visiting all the members and new converts almost everyday riding on
his bike. It was during his stint that the church transferred from the original Garcia St. to its new
location at 568 A. del Rosario St.,
corner Capt. Alberto St.,
Caridad, Cavite City. The new church was built through the
cooperative efforts of all the members in praying, giving, soliciting,
constructing the edifice, preparing food for the workers, while still doing
different ministries. MANAGED BY PINAT FAMILY.
Rev. Rodolfo
Fetalsana took over the church when Pastor Gilbert was transferred to Calvary Foursquare Church at Sta. Mesa, Manila. He stayed
here for almost seven years then
Pastor
Gumilan, then
Rev. Ricardo Bautista (for
a while)
. Then came Pastor Ysug who ministered for a month
or so as a reliever. In May 1984 up to June 1992,
Rev. Tom Garley became the pastor. It was during this time that
Sis. Santa of Asiong Carinderia was converted, also the Rabino family. The
parsonage which used to be on the second floor of the church was transferred to
the space beside the church in a one-storey bungalow.
Pastor Bernardo Dela Cruz followed and then Pastor Jeffrey Arellano who improved the church facilities and
making church worship and fellowship more comfortable by installing
airconditioning units and upgraded all the musical instruments.

 The church on its 50th anniversary had a grand
celebration at Portico de Gracia Resort, Kawit, Cavite last 2006. It was then that the desire to put up a new building was envisioned
by the members and Project Haggai was formed . A very generous and God-loving
successful professional, product of the Christian
Reading Center
donated the bulk of the fund. Today, the building stands tall and beautiful, a
testimony of God’s faithfulness and unfailing love. We give Him all the glory
and the honor. Praise be HIS HOLY NAME.